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An Afghani Muslim security guard at a company that contracted with his former employer for his security guard services sued under Title VII and §1983, alleging discrimination based on race, religion, and national origin as well as a hostile work environment. The plaintiff claimed that, while working for the company, he was harassed by the property manager who asked him if he was from Afghanistan and if he was Muslim. The court granted the defendant’s motion to dismiss the claim, concluding that the plaintiff and defendant company did not have an employee-employer relationship, that the plaintiff failed to establish a prima facie case of discrimination, and that the alleged actions were not severe or pervasive enough to warrant a hostile work environment finding. The plaintiff made no explicit claim about Islamic law except to complain of perceived bias on the basis of his religion, which may have included ritual practices based on Islamic law.

A Muslim worker sued the defendant, the Philadelphia Housing Authority, under Title VII and §1983, claiming that he was terminated from employment due to his Muslim religion and in retaliation for acting as a witness in other cases against his employer. The defendant argued that he was terminated due to his participation in several crimes, such as forgery and theft. The Court found no evidence of a connection between the inappropriate remarks that were made toward the plaintiff, and the plaintiff's termination more than a year later. Thus, in 2002, the Court granted the defendant’s motion for summary judgment.

Muslim plaintiff Iqbal Sulehria sued his employer, the New York City Department of Correction, and related officials under Title VII, §1983, and New York State and City anti-discrimination laws, alleging religious and national origin discrimination as well as retaliation for filing a claim with the Equal Employment Opportunity Commission (EEOC) and through the prison administration. Specifically, the plaintiff claimed that his co-workers and managers harassed him for being Muslim after the events of 9/11. The harassment consisted of verbal taunts, intrusive searches, withholding promotions, denying him use of the bathroom, forcing him to work in substandard conditions, and having his face imposed on the body of Osama bin Laden in photos left on the plaintiff’s desk. The Court upheld a magistrate judge’s report granting the City partial summary judgment, dismissing the retaliation and failure-to-promote claims, because the Court found that the plaintiff failed to establish a prima facie case; however, the Court denied the City’s motion for summary judgment as to the hostile work environment claim, concluding that a jury could see the events as alleged to be severe and pervasive enough to allow the claim to go forward.

An Arab Muslim professor sued his former employer, Saint Francis College, under Title VII, §1981, §1983, §1985(3), §1986, and the Pennsylvania Human Rights Act, alleging that the College denied him tenure because he was an Arab Muslim. At the trial level, the U.S. District Court for the Western District of Pennsylvania granted the College’s motion for summary judgment. On appeal, the Third Circuit reversed and remanded that decision, holding that discrimination against Arabs constitutes racial discrimination, and that the statute of limitations restrictions imposed by the lower court were incorrectly applied, as the acts in question occurred before the statute of limitations was passed into law.

An Indian Muslim professor sued his former employer, CUNY, under Title VII, §1981, and §1983, alleging discrimination on the basis of race, color, national origin, and religion. The plaintiff argued that he was denied tenure and additional compensation because of his race and religion. The Court dismissed the case, concluding that the plaintiff failed to provide evidence to establish that the reason he was denied tenure and additional compensation was discrimination.

Muslim inmate John McGlothlin brought a case under §1983, alleging that the prison chaplain and other prison officials violated his right to free exercise under the First Amendment. The plaintiff claimed that Muslim inmates were treated differently from fellow inmates of other religious beliefs, exemplified by comparing the announcements on the bulletin board for Muslims with one run by the Christian Fellowship. A report by the U.S. Magistrate recommended that this case should be dismissed, and the District Court agreed. Specifically, the Court found that the plaintiff’s claims against the prison’s non-denominational chaplain should be dismissed as the chaplain was not a state actor; it further dismissed the claims against the other officials because the plaintiff’s claims failed to demonstrate a disparity of treatment based on religion.

The plaintiff, Raymond Miller, brought this action pursuant to 42 U.S.C. § 1983, alleging that the defendants, employees at the St. Lawrence County Correctional Facility (New York), violated his free exercise rights under the First Amendment by restricting his ability to practice Islam. The plaintiff alleged that the defendants only allowed him to wear his kufi headgear when inside his cell. The District Court granted the defendants' motion for summary judgment, determining that the defendants' policies were not irrational or unreasonable, and that the plaintiff had failed to demonstrate "that a more reasonable accommodation could have been made."

This government regulation regulates the marriage and divorce process, requirements, and financial implications thereof, for Indonesian civil servants.

The sister of an American serviceman killed during the 1983 bombing in Beirut, allegedly by Hezbollah, sued Iran and its Ministry of Intelligence and Security, seeking compensatory damages for intentional infliction of emotional distress and punitive damages following her brother’s wrongful death. Invoking the state-sponsored terrorism exception to the Foreign Sovereign Immunities Act (allowing sovereign states that financially sponsor terrorism to be sued), she alleged that Iran should be liable for providing financial support to Hezbollah. Iran did not file an answer to the charge. The Court entered judgment in the plaintiff’s favor, granting $2,500,000 in compensatory damages, while noting that punitive damages were not allowed against a foreign state.

An unmarried African-American Muslim worker sued the defendant, Del Monte Sales Company, under Title VII and §1981 for discrimination based on race, sex, marital status, and religion, as well as for libel, slander, and infliction of emotional distress. The plaintiff argued that he was not hired for a job with the defendant due to his race and religion, alleging that his interviewer made derogatory and discriminatory remarks to this effect. The defendant argued that it did not hire the plaintiff because he was not outgoing or pleasant, which are necessary traits for a job as a salesman. The Court affirmed the decision of the U.S. District Court for the District of Nebraska, which had granted the defendant’s motion to dismiss (noting a lack of evidence offered by the plaintiff).

The estate and family members of an American serviceman killed during the 1983 bombing in Beirut, allegedly by Hezbollah, brought suit against Iran and its Ministry of Intelligence and Security for his wrongful death. Invoking the state-sponsored terrorism exception to the Foreign Sovereign Immunities Act (a law that allows foreign nations to be immune from lawsuits from American citizens in most cases), they alleged that Iran should be held liable for providing financial support to Hezbollah. Iran did not file an answer to the charge. The Court entered judgment in favor of the family, granting compensatory damages in the amount of $13,241,486 to the serviceman’s widow, parents, and children.

Muslim inmate Imam Abd’Allah Halim Abdul Akbar (aka Phillip M. Hudson) sued several prison officials under §1983, alleging a violation of his First Amendment free exercise rights. Specifically, the plaintiff alleged that the prison denied his attempts to start a Muslim inmate group. The prison officials argued that the denial resulted from the plaintiff’s failure to follow the proper procedures for creating such a group. The Court granted summary judgment in favor of the defendant, concluding that the prison did not deprive the plaintiff of his ability to practice his religion and that the regulations governing creation of inmate groups were consistent with legitimate penological objectives of preventing gang activity and maintaining order in the prison population. 

Faris Matiyn, an inmate at the Attica prison, mounted a § 1983 claim against the commissioner of the New York State Department of Corrections and prison superintendent Walter Kelly. The plaintiff alleged that the prison violated his First Amendment free exercise right by not allowing Sunnī and Shīʿī Muslims—the two major Muslim denominations—to have separate worship services. The Court granted summary judgment in favor of the defendant, concluding that the plaintiff did not speak for the majority of the Sunnī Muslim community and that keeping the two groups together satisfied legitimate penological objectives, such as maintaining a safe prison environment. 

Prison inmate Lawrence Cochran filed a §1983 claim against prison officials for allegedly violating his First Amendment rights by not allowing him to have food in his cell at night to break the Ramadan fast and by limiting his attendance of religious services. The Court granted the motion for summary judgment in favor of the defendants, holding that incarceration necessarily curtails some freedom, and that, in this context, the curtailment did not go so far as to place a substantial burden on Muslim inmates’ ability to practice their religion.

Plaintiffs, Muslim prisoners, sued the Massachusetts Department of Corrections, alleging violations of state and federal law, including the First Amendment of the U.S. Constitution, § 1983, and the Religious Land Use and Institutionalized Persons Act (RLUIPA). Plaintiffs alleged that being patted down by female prison guards violated their First Amendment free exercise rights inasmuch as it contravened the tenets of their Islamic faith, which forbids intimate contact between unrelated members of the opposite gender. The Court granted the defendants’ motion for summary judgment for most of the claims, but denied it with respect to the RLUIPA and the Massachusetts General Law claims, concluding that a jury would best be able to determine whether the alleged infraction violated the terms of these two statutes.

The Court reversed the U.S. District Court for the Southern District of New York’s grant of summary judgment in favor of defendant prison officials, John McGinnis, Patrick McGann, and Gordon Lord. Plaintiff Wayne Ford sued under § 1983, alleging a violation of his First Amendment rights by the denial of his request to attend the Eid al-Fitr feast (the holiday at the end of Ramadan); prison officials had moved the event to fall several days after its official occurrence in order that it coincide with a weekend. Defendants argued that their denial of plaintiff inmate’s request to attend the event did not amount to a constitutional violation because the event, once moved, no longer fell on a date of religious significance. The Court concluded that summary judgment was inappropriate because the matter required closer scrutiny of the Turner/O’Lone Test (which balances prisoners' religious accommodation requests with legitimate penological concerns) than the District Court accorded it before finding in favor of either party.

The plaintiff, Kiaza Loccenitt, a Muslim inmate in the custody of the New York City Department of Correction, sued New York City and several prison officials for allegedly violating his civil rights by denying him ḥalāl meals and by denying him and other Muslim inmates in his unit the services of an imām (Muslim chaplain). The plaintiff alleged violations of his rights under the First Amendment of the U.S. Constitution, pursuant to 42 U.S.C. § 1983 and the Religious Land Use and Institutionalized Persons Act of 2000, as well as New York Corrections Law § 610. In response to the defendants' motion for summary judgment, the Court dismissed the plaintiff's claims against some of the prison officials (who were not directly involved in the alleged violations or the creation of policies that led to the alleged violations), but allowed the plaintiff to file an amended complaint to add factual details to his allegation about being denied ḥalāl meals, and about "the impact of that denial on the practice of his religion."

This government regulation makes several amendments to Government Regulation No. 10 of 1983 on Permission to Marry and Divorce for Civil Servants. The amendments do not effect any significant change but, as the regulation states, are designed to provide greater legal certainty and sense of justice.

William Knuckles and several other inmates, all adherents of the Nation of Islam, filed a §1983 claim against prison officials, alleging a violation of their First and Fourteenth Amendment rights. Specifically, they alleged that they were not allowed to correspond with their religious leaders, receive books and periodicals, "wear Muslim medals," or have a special dietary plan. In finding that the inmates were entitled to be visited by qualified ministers, the Court cautioned that all meetings should remain of a religious nature and could be supervised by prison officials.

This Supreme Court jurisprudence states that half of the defendant's wage is to be provided to the plaintiff, as provided for in art 8 of Government Regulation No. 10 of 1983 on Permission to Marry and Divorce for Civil Servants, as amended by Government Regulation No. 45 of 1990. This provision is not part of religious court procedure because it is based on the decision of a state administrative officer.