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In a Q&A fatwa format, Ayatullah Sayyid Ali Husaini Sistani is asked whether it is permissible to slaughter an animal, based on the Islamic halal rituals, that has been stunned before slaughter. It is noted that this way of slaughtering an animal–using the technology to stun– the animal has become common. The answer published is yes.  

In two Q&A fatwas, Ayatollah Nasir Makarim Shirazi is asked about the permissibility of electrical shock to the animal (stunning) before zibh (ritual slaughter). Ayatollah Nasir Makarim Shirazi allows for such conduct as long as the animal is not dead as a result of stunning. He goes one step further in calling stunning the animal a preferred method if it is proven that it reduces the pain of the animal.

Chapters on nominate contracts (endowment, sales, options, barter/ mu‘āwaḍa, hire and lease, partnerships -shirka, muzāra‘a, musāqāt, muḍāraba-, reward/ju‘āla, deposit, fungible and non-fungible loan, agency, financial and personal guaranty, assignment, settlement, pledge, gift), shuf‘a, wills, inheritance, marriage and divorce, mahr, and alimony took almost all of its substance from prominent Shi’i fiqh treatises. Other chapters (classification of properties, easement, usufruct, general rules of obligations and contracts, nationality, registration of civil status, domicile, engagement, guardianship, and evidence) are mainly influenced by Swiss and French Civil Codes and Swiss Code of Obligations.